The question of knowledge
The question is asked at the beginning and answered over the following thousand or so pages where a page is about the size of a page a word that originated with the idea presented by nature of natural things where information is available where one attentive to the attenuation in a hotel lobby for instance back in the day when travelers were other than the sign holders on street corners looking for help one might be paged by a page and where one attentive and/or interested one might turn the page by signaling the presence of the theoretical paged persona to said page thence presenting ones ear or eye or both for present perusal...Pointedly Socrates poses a similar conundrum concerning quality qualified quizzically as other things by other thingers back in the day when thinging was Binging and binging was beginning to be a thinger thing whence the thinkers were thinking that things were best thought through to their origins thusly thrusting the natural epistemological e·pis·te·mo·log·i·cal euphamizm
- relating to the theory of knowledge, especially with regard to its methods, validity, and scope, and the distinction between any justified or non justified belief or opinion And Any evidence demonstrating the tangibility to reality of said {proposed set} and the {set} containing physical correlates observable by
- all participants in the inquiry equally...
into the mix mixing the thes with the shes until the wees are weeded and the willow is whispered to be a bird before a tree or shrub of temperate climates that typically has narrow leaves, bears catkins, and grows near water
The quessie thusly Quines thus:
Is knowledge other than understanding the language claiming to express said known in natural terms where natural terms are terms found in nature with physical correlates other than the gamma ray emissions quarked by the brain bag of the thinger when the thing was thunk also known as postulated on paper.?
The gamma ray emission in the dreamy dream that comes in between the sand man and the sun is as not pointed out very pointedly by anyone these days a product of precession pre·ces·sion Now Orion has an idea about that for
another MIB Day...but let us here say that the earth nay the bog that balls 1000 mph around the Santa Clause hut as it beans along the bunny trail that mommy spends all of her energy keeping nice and organized for free torroidially...
- the slow movement of the axis of a spinning body around another axis due to the torgue generated by the angular momentum of said spinning body around itself influenced by the spinning of the body itself around the other axis acting to change the direction of the first axis. It is seen in the circle slowly traced out by the pole of a spinning gyroscope particularly whence one picks said spinning gyroscope up with a string and observes how the world keeps turning depending on the forces forced to focus foci following flow...
Here is a dude who is looking into the nature and structure of language and comes as close to Quining it aka thinginess as one dragging the war chest of nonsense that we are all burdened along on the way to wonder land
hmm what could that possibly bee
Well says mom let us now see shall wheee
come sit here on my knee (} listen to me
Once up on a dime sat a little blue boy
plump as a pea 24000 mile around was he
Spinning in the sunny sun one son of mommy mu
also does she run with hir friends two by two
neatly neat all in a row
round and round again they go
Billy Ball baleful bold Blue brewed Browned Beaned
Biff Bounces Between
Mars and Veen the us of Us all primped like a pro
How far shall we know whence the once were the ()
Mother doth rise Moon doth Fall low oft slow
and quick at bay she shines moonDay light as lines
all night some say
when visible vis here Yay we say
naynay that a way
counting the cost comes both ways lost
as the here is the there
around the other way the there is the here where
we are today any other play is so yesterday
3.13159 Chi the Di sounds like Pi
where circles are bunches of diagonals like Hay
Circumference is the word we splay
Frence thence fence solid alle theorence Theor
The Lyre liilts alle
Theory thence we try this way
Today we say begin anea
365 day doth flay once around the once go weay
divide by Pi to dind the fi anotha day today
360 just for play divide by pi then what can one
One is wont to worray
Let Set X be a set of unique ly unique sets
Nutation
Nutation (from Latin nūtātiō 'nodding, swaying') is a rocking, swaying, or nodding motion in the axis of rotation of a largely axially symmetric object, such as a gyroscope, planet, or bullet in flight, or as an intended behaviour of a mechanism. In an appropriate reference frame it can be defined as a change in the second Euler angle. If it is not caused by forces external to the body, it is called free nutation or Euler nutation.[1] A pure nutation is a movement of a rotational axis such that the first Euler angle is constant.[citation needed] Therefore it can be seen that the circular red arrow in the diagram indicates the combined effects of precession and nutation, while nutation in the absence of precession would only change the tilt from vertical (second Euler angle). However, in spacecraft dynamics, precession (a change in the first Euler angle) is sometimes referred to as nutation.[2]
Not this thing here
Will-o'-the-wisp
In folklore, a will-o'-the-wisp, will-o'-wisp or ignis fatuus (Latin for 'giddy flame',[1] plural ignes fatui), is an atmospheric ghost light seen by travellers at night, especially over bogs, swamps or marshes. The phenomenon is known in English folk belief, English folklore and much of European folklore by a variety of names, including jack-o'-lantern, friar's lantern, hinkypunk and hobby lantern and is said to mislead travellers by resembling a flickering lamp or lantern.[2] In literature, will-o'-the-wisp metaphorically refers to a hope or goal that leads one on, but is impossible to reach, or something one finds strange or sinister.[3]
Wills-o'-the-wisp appear in folk tales and traditional legends of numerous countries and cultures; notable wills-o'-the-wisp include St. Louis Light in Saskatchewan, the Spooklight in Southwestern Missouri and Northeastern Oklahoma, the Marfa lights of Texas, the Naga fireballs on the Mekong in Thailand, the Paulding Light in Upper Peninsula of Michigan and the Hessdalen light in Norway.
In urban legends, folklore and superstition, wills-o'-the-wisp are typically attributed to ghosts, fairies or elemental spirits. Modern science explains the light aspect as natural phenomena such as bioluminescence or chemiluminescence, caused by the oxidation of phosphine (PH3), diphosphane (P2H4) and methane (CH4) produced by organic decay.
Etymology[edit]
The term "will-o'-the-wisp" comes from "wisp", a bundle of sticks or paper sometimes used as a torch and the name "Will", thus meaning "Will of the torch". The term jack-o'-lantern (Jack of the lantern) originally referred to a will-o'-the-wisp.[4] In the United States, they are often called "spook-lights", "ghost-lights", or "orbs" by folklorists and paranormal enthusiasts.[5][6][7]
The Latin name ignis fatuus is composed of ignis, meaning "fire" and fatuus, an adjective meaning "foolish", "silly" or "simple"; it can thus be literally translated into English as "foolish fire" or more idiomatically as "giddy flame".[1] Despite its Latin origins, the term ignis fatuus is not attested in antiquity, and what the ancient Romans called the will-o'-wisp may be unknown.[1] The term is not attested in the Middle Ages either. Instead, the Latin ignis fatuus is documented no earlier than the 16th century in Germany, where it was coined by a German humanist, and appears to be a free translation of the long-existing German name Irrlicht ("wandering light") conceived of in German folklore as a mischievous spirit of nature; the Latin translation was made to lend the German name intellectual credibility.[8][9] Beside Irrlicht, the will-o'-the-wisp has also been called in German Irrwisch (where Wisch translates to "wisp"), as found in e.g. Martin Luther's writings of the same 16th century.[9]
Not this either
Eastern whip-poor-will
| Eastern whip-poor-will | |
|---|---|
 | |
| Adult male | |
| 0:16 | |
| Namesake vocalization | |
Scientific classification | |
| Kingdom: | Animalia |
| Phylum: | Chordata |
| Class: | Aves |
| Order: | Caprimulgiformes |
| Family: | Caprimulgidae |
| Genus: | Antrostomus |
| Species: | A. vociferus |
| Binomial name | |
| Antrostomus vociferus Wilson, 1812 | |
 | |
| Synonyms | |
Caprimulgus vociferus Wilson, 1812 | |
The eastern whip-poor-will (Antrostomus vociferus) is a medium-sized (22–27 cm; 8.7-10.6 ins.) bird within the nightjar family, Caprimulgidae, from North America. The whip-poor-will is commonly heard within its range, but less often seen because of its camouflage. It is named onomatopoeically after its song.[2]
Description[edit]
This medium-sized nightjar measures 22–27 cm (81⁄2–101⁄2 in) in length, spans 45–50 cm (171⁄2–191⁄2 in) across the wings and weighs 42–69 g (11⁄2–27⁄16 oz).[3] Further standard measurements are a wing chord of 14.7 to 16.9 cm (513⁄16 to 65⁄8 in), a tail of 10.5 to 12.8 cm (41⁄8 to 51⁄16 in), a bill of 1 to 1.4 cm (3⁄8 to 9⁄16 in) and a tarsus of 1.5 to 1.8 cm (9⁄16 to 11⁄16 in).[4] Adults have mottled plumage: the upperparts are grey, black and brown; the lower parts are grey and black. They have a very short bill and a black throat. Males have a white patch below the throat and white tips on the outer tail feathers; in the female, these parts are light brown.
This bird is sometimes confused[5] with the related chuck-will's-widow (Antrostomus carolinensis) which has a similar but lower-pitched and slower call.
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Have something to say? Say it See it Feel it Live it then take It apart until you know what It is and As you were before you were born, feel the sound of it rattling around in the outbox smell the sight of it as the juices in your brain bag are fed little light waves of electric combinatory discombinatory salty sea solution sliding stealthily supplying the juice for the other end of the switch turned on by the turn on that turns on the on like one is when one is on and one is when one is idling on as the slumber soothes silky roads of well traversed travelers traipsing trails of tuned toned teeny tiny twirls of primes pumping nines into sixes and threes like humming honey bees evens evening out the odds as the unknown unknowns puddle sing a shiny bling and bring the ear funnel Z as close as eyeball close can see...z.z..z...